September 1995: Kamidana
The Kami-dana or spirit shelf is used in Shinto belief as the residing
place of the God or Spirit. There is but one God to the Japanese, the
American Indian, the ninja, and other eastern beliefs - the one God is
everything. If God is everything, then everything is instilled with the
Spirit of God. The kami-dana is that place where one can concentrate his
spirit and try to meld in harmony with the spirit of the universe.
Ninpo is not just a physical art. It is very heavily imbued with the
spiritual and to be a true practitioner of Ninpo, or for that matter any
true traditional martial art, one must delve into the spiritual. Without
the spiritual aspects we are little more than trained fighting animals.
But we are martial artists, not animals. At the beginning of class we all
focus our energy on the central point of the dojo, the kami-dana, so that
all will be in harmony when we train.
The actual kami-dana should be placed if possible, on the north wall of
the dojo. The second choice is the West wall, next is the East wall, and
last is South. The north has the significance of being heaven's path since
the north star is considered the first star of heaven. Remember that in
ancient times the North star was the beacon of heaven on which navigators
plotted their course.
Once you have decided its location, put up a shelf about five or six feet
long and on this place a wooden shrine. This shrine should have a "prayer
paper" inside.
On either one side or both sides of the shrine you should place cuttings
from a green plant, or a plant itself, in a small container. This stands
for life, something growing.
Next put three separate containers, one with salt, the next with rice
(wash it first) and the last filled with water on the kami-dana. These
represent the elements needed to sustain life. Place these to the side of
the shrine.
After all this place three, five, seven or nine candle holders on the
foremost edge of the shelf (in front of the shrine). For a dojo it is best
with either five or nine candles. Before each class the candles are lit,
at which time we meditate, then we have our recitation, and finally our
bow. The fire from the candle has many meanings for us. The fire means the
light we give to the world of darkness.
You should hang a rice rope in front and above the kami-dana (if you can't
get rice rope then any kind of natural fiber rope will do).
Last but not least get rice paper and cut and fold it so that you end up
with four or five pieces of paper resembling lightning bolts. Hang these
from the rope. The white rice paper has the meaning of "this Is the
Spirit's place, pure and clean."
If you wish to put up pictures of your instructor or master, hang them to
the left or right of the kami-dana and not on the shelf itself. This way
there is no mixing of the spiritual with the mundane.
In the Dojo there is no preference of religion. We in reality, are not
dealing with religion. We are in the place of the martial artist. We come
together as one in the universal spirit of the martial arts: HARMONY.
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