September 1995: Ninpo As A Lifestyle
An Interview with Jack Hoban by Combat Magazine
Combat Magazine: Is it true that you were the second American, after
Stephen Hayes, to pass the 5th dan test and thus become a Shidoshi
instructor of Ninjutsu under Masaaki Hatsumi?
Jack Hoban: Yes.
CM: Does that make you America's number two Ninja?
JH: No.
CM: Why not?
JH: My taking of the test was just a matter of timing. Both Bud Malmstrom
and Charles Daniel passed the test, basically, within the same time frame.
So did Sven Eric Bogstatter of Sweden, I believe.
CM: What is the significance of the 5th dan test [where the student must
dodge a shinai attack from behind administered by Soke Hatsumi]?
JH: The test has significance because of the subconscious communication that
occurs between student and teacher at the moment of the attack. I suppose
that if you want to be a commercial martial arts teacher, passing the test
and being awarded the Shidoshi license is a sort of necessary credential.
But, in my view, the significance is different for each person who takes
the test. It is a "rite of passage," I suppose, for practitioners of this
warrior lifestyle. I consider Ninpo to be a lifestyle martial art.
CM: What do you mean by lifestyle martial art?
JH: Maybe I should have just stopped at lifestyle. Ninpo is a lifestyle. I
mean it is a lifestyle as opposed to a sport martial art or a performance
martial art. A ninja isn't something that you do, it's what you are. The
purpose is to live. There are "good" ninja and "not so good" ninja.
"Successful" ninja and "not so successful" ninja. Just like people
everywhere. The real value of the lifestyle, for me, is a developed
awareness of nature: not just Mother Nature, but our own human nature, as
well, which is not the same thing at all.
CM: What is the difference?
JH: Mother Nature, if you will, is rather Darwinian. You know, survival of
the fittest, and all that. Very beautiful, but very brutal - by nature.
Human nature, on the other hand operates on a different principle - we are
protectors of all life - weak and strong - by nature. That is why we
consider Mother Theresa a saint and Hitler a monster.
CM: What is your martial arts background?
JH: I dabbled in Korean Karate in High School and college. Joined the
Marines as an officer and saw all the karate and judo guys in Okinawa. I
also went to Korea and the Philippines. I particularly like Escrima and
Kali. But that all wound down for me when I met Steve Hayes and shortly
afterward, Dr. Hatsumi.
CM: So Stephen Hayes was responsible for introducing you to Masaaki
Hatsumi and the art of Ninjutsu?
JH: Me and everybody else in America, not
to mention just about everybody else in the world except maybe a couple of
guys in Israel. Don't let anyone tell you different.
CM: Yet Stephen isn't really your teacher?
JH: It's better than that. He's my Sempai [senior] and friend. Same with
Bud Malmstrom, even though I took the test before he did. Again, the test
means nothing in that regard.
CM: What is your opinion of Ninjutsu in the world today?
JH: It is a beautiful and worthwhile lifestyle being viewed as a mere -
and therefore, mediocre - martial art.
CM: What do you mean by that?
JH: It is very hard to explain, but consider these questions: Who is a
better fighter, a professional kickboxing champion or a Navy Seal? Apples
and orange, right? Who is a more enlightened, a yogi or a happy family man
with a happy wife, happy kids and a nice normal life? I could go on and on
and never explain it exactly. But we're talking about the difference
between a martial artist and a person who lives a warrior lifestyle - in
times of peace as well as in times of war. People are trying to make a
martial art out of Ninpo. Now there is absolutely nothing wrong, and a lot
right about martial arts. But Ninpo isn't a martial art in the common
perception of the term. Sorry, I can't explain it very well.
CM: That's O.K. What is your training like these days?
JH: Well, mostly I train the trainers. I teach a low profile class at the
local YMCA and I do a seminar once a month or so for people who have to
travel; that's on the east coast, New Jersey. Twice a year I go back to my
old stomping grounds in California. I still have a bunch of friends there.
I go to Japan once a year to see Dr. Hatsumi and visit my wife's family,
they live in the Tokyo area, too.
CM: Your wife is Japanese; does she practice Ninpo, also?
JH: Everybody in my house practices Ninpo.
CM: You have written three books about Ninpo...
JH: Yes, for Contemporary In Chicago. One is on knife fighting - pretty
much a takeoff on what I taught in the Marines; one is on stick fighting,
one is on philosophy. I also edited two of Dr. Hatsumi's English language
books - that was something! My last project was a book on values by my
graduate school teacher and mentor, Dr. Robert L. Humphrey. Talk about a
warrior, this guy was a Marine Rifle Platoon Commander on Iwo Jima!
CM: And do you have a "day job?"
JH: Yes, I am an executive in the health care industry.
CM: What is your focus going forward?
JH: My focus, of course, is my family and my job.
CM: How about in terms of the martial arts?
JH: Well, it's hard to say just "martial arts." I guess my spare time is
dedicated to my personal training which is mostly taijutsu, yoga, long
distance running and ocean swimming. I work with Dr. Humphrey a lot in
connection with work he does with the Marines regarding low intensity
warfare. You know there are two types of Marines: The "nuke'em till they
glow" commando types, and the "win their hearts and minds" types. In this
post Cold War era of cultural warfare, we need to train our Marines to be
the latter type. And it's hard, you know, to have the confidence to walk
into a Third World country and make friends, overcome the culture shock,
and act like the warrior/knight or the protector/defender. It may take
more of a man to do that than to be commando killer. And we have a great
need for warriors in our society. Warriors, and those who can say and do
the right thing - partly because they can't be silenced. They have the
skills. Self defense is self defense; warriorship means defending others.
Any so-called "warrior" training that doesn't prepare for physical defense
of self and others ain't warriorship - to me.
Now, the cause of all this ethnic violence may be our over-emphasis on
cultural values. Cultural values, despite what we were taught in college
are relative and a shaky basis, at best, for true respect between men. It
is the life value that defines our human equality.
CM: What do you mean by the life value?
JH: Well this gets back to what I was saying before about human nature. It
means that my life and the life of my loved ones are as important as yours
are to you. That's the life value. That's why I study the warrior skills,
to uphold that value, but everybody's got that value, I don't care what
their culture. Acknowledgment of that value is the first step toward
peace.
CM: Thank you.
JH: No charge.
Jack has been involved for fifteen years and is a senior shidoshi
instructor in Togakure Ryu Ninjutsu. In addition to teaching Budo
Taijutsu he also teaches Warriorship and living your life as a warrior.
He is a book author, musician and financial services professional living
in New Jersey. He may be contacted through TPereira@aol.com.
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