March 1995:
Ask Ninja About Ninja Things!! Masaaki Hatsumi
The following is a magazine article that Grandmaster Hatsumi sent to me, and
I want to share it with you all. It is a Japanese publication, so I had to
have it translated. I was surprised by some of the questions and answers. I
have edited it only for grammar, I have left most of the wording just as it
was translated. - Shidoshi Ken Harding, 6th Dan
Magazine B-Club, vol. 104, July, 1994.
Ask Ninja About Ninja Things!! Masaaki Hatsumi
A Global Ninja who introduces ancient martial arts and Japanese virtue since
olden times.
Profile: Masaaki Hatsumi/Tetsuzan. He accumulated experiences as a martial
arts practitioner and followed Mr. Takamatsu, who had succeeded to nine
schools of ancient martial arts and became a nine ancient martial art
practitioner. He received a doctorate degree (USA) of human science by
proving Ninjutsu-Ninpo scientifically, and a doctorate degree (USA) of
philosophy after he submitted his study of "Find that Bushido is to Die". He
also received the title of Knight from the German government in the middle of
May, 1994 because it confirmed his abilities to teach Budo extensively and
generally. He appears in many TV dramas such as "Jiraiya", "Ninja-boy-
Fujimaru", "Ninja Nights", etc. He also works as a martial art investigator
(historian). He was born in Noda City, of Chiba Prefecture in 1931.
(List of Nine Schools)
Knight (Germany), Doctor of Philosophy (USA), Doctor of Human Science (USA),
Texas State Honorary Citizen, Honorary Texas Ranger, Los Angeles Honorary
Citizen, Atlanta Honorary Citizen, Dublin Honorary Citizen.
(Photo Subtitle) A Tai-Kai which was held in Atlanta, USA in 1992. Mr.
Hatsumi is giving instructions, and is using a real sword- so his sharp eyes
are real.
Interviewer: I heard that Sensei had been invited to Germany recently. What
kind of events took place there?
Hatsumi: I received a title of "knight" from the German government.
I: Did you! That's amazing, isn't it?
H: Yes, I am probably the first (foreigner) who received that title. I am so
glad that they found Japanese Budo equal to European chivalry, as they share
some common points. Since they knighted me, that is also an honor to Japan, I
think.
I: Sensei has titles of honorary citizenship in several cities abroad. What
kind of activities are you doing?
H: I am holding Tai-Kai for Bujinkan Dojos. That means I hold a seminar
which provides man to man training. Besides this, I take my wife with me, who
is highly skilled in the discipline of Japanese traditional dancing, in order
to introduce wonderful aspects of Japanese culture to the world. Last year,
we traveled around 13 countries.
I: If such a Tai Kai is held, are you invited directly by the host country?
H: No. Since I have a lot of Deshi (pupils) all over the world, they invite
me like "Sensei, please come to us." I am kind of well known in many places
in the world. So I meet some executives from various kinds of organizations
at a seminar where I go. After they receive my training they say,
"Marvelous!" But in the beginning when I started, violence-orientated people
came to obtain only skills because they heard I would teach a martial art.
However, in the end, just people who have humane and rich minds have been
joining our seminars. Because I want to pay my respects to those people, I
would not establish systems or organizations, something like that. And I am
giving each one what he or she wants, rather than teaching them, and keeping
ceaselessly in mind the theme of how human beings should live. That is
neither religion or philosophy; we are just communicating our feelings in
nature.
I: Do you find any difference between Japanese and non-Japanese people
through holding seminars?
H: Since police officers and soldiers outside of Japan are exposed to much
higher risks to accomplish their duties, they may die if they learn martial
arts by halves. So they are really serious. However, people who just learn
Japanese martial arts from books might say: "We can't survive because there
are so many forms and that makes my brain inflexible." But if I go to them
and hit their spots, they say, "Oh, I can survive. It's wonderful." Some of
them say "Ecstasy!" (laugh). If they find that they can make use of it for
themselves, I think, they don't feel painful even though I give them pain. I
happen to teach how to live as a human being.
Hatsumi Sensei: I rent Tokyo Budokan once or twice a week. (A famous building
in Tokyo for big concerts or sports events.)
I: What kind of things do you do there?
H: I always fix a theme, in other words, a subject. For example, the theme
of this year is yari (spear) and kodachi (small sword), and Taijutsu,
including Ninjutsu techniques. Anyhow, there are so many kinds of techniques.
So I am teaching slowly, taking a year, setting a theme, for example, tachi
for next year, something like that. Everybody comes here in order to learn
seriously. I want to work hard as long as those people come.
I: I'd like to ask about your background. What were you like when you were
small?
H: I liked exercises and I'd wanted to be strong. Since I was in elementary
school, I learned kendo, judo and karate. I met such excellent teachers who
were from Okinawa. In the environment where I lived, I had good enough
circumstances for mastering real budo. Besides martial arts, I had
experiences in boxing and soccer, which nowadays are very popular in Japan.
The experience of soccer turned into an advantage later because it enabled
me to master a very good form of keri.
I: Does mastering a good form of kick have anything to do with the fact that
your family line is a Ninja family line?
H: I guess not.
I: Could you tell us the story of how you became a Ninja?
H: When I grew up, at the same time I trained in what is called budo, I had
been studying it. This is what is called budo as a sport. Then when I was a
4th dan in Judo, I guess, over 20 years old, I went to the U.S. military base
camp to teach judo. There I realized one reality that surprised me. One day
when I gave them training, I was defeated by an unexpected waza (technique).
Since they were soldiers, they knew a lot of real fighting waza, and they
maybe combined various waza and used it with their whole energy. When I
faced it, I realized that one cannot survive by Japanese budo as sport. I
realized if we continued this type of budo, we could not use it in real
battle. Then I did everything I could. I studied every ancient budo and
everything called budo in Japan, not only with my body but with my brain.
Then in the end I met my teacher, Takamatsu Sensei. He was a real Ninja and
was on intimate terms with the last Chinese emperor. Then I learned from him
for 15 years, until he passed away. That was when I was between 27 and 42
years old. He initiated me into Ninjutsu around that period. After all, the
waza of Takamatsu Sensei were the best. He had no pupil but me.
I: I see. I thought that Takamatsu Sensei taught many people...
H: He didn't teach anybody, even if they visited him. He merely said: "Learn
from Hatsumi," and he didn't instruct anybody. After all, he gave me all he
had. So if somebody says "I learned from Takamatsu," he is a fake, because
he had only one pupil: me. Besides, I had never met anybody who was taught
by Takamatsu Sensei while I learned from him for 15 years. Nonetheless,
there are some people who use Takamatsu Sensei's or my name to give
themselves authority. I want people who are interested in learning budo to
be careful. I cannot overlook conduct which deceives people who want to
learn real budo.
I: Which schools did Takamatsu Sensei belong to, among the schools that you
are teaching?
H: Takamatsu Sensei was discipled by three teachers, who were Toda Sensei,
Ishiya Sensei, and Mizuta Sensei, and he succeeded to all nine schools.
Eventually I succeeded to all nine schools.
I: So, did you learn all nine schools from Takamatsu Sensei?
H: Yes I did.
I: That means you learned not only Ninjutsu from him..
H: Well, I learned all kinds of things generally, evenly. Of course they
included Ninjutsu because it is a martial art. However, nobody but me has
experienced the real Ninjutsu at the present in Japan. Due to this, the
mysterious parts of Ninjutsu tend to be focused on. But to be exact, I am a
martial arts practitioner. And since 1972, when Takamatsu Sensei passed
away, I have compiled the waza that I learned from him, made them public and
have taught people.
Interviewer: What elements of Ninjutsu do you think attracts people from all
over the world?
Hatsumi Sensei: Not to mention, its mysterious parts. Maybe people want to
see what they can't see. In pictures that TV or films create, however, the
parts they can't see are all to often incorrect. (Laugh) But I teach in a
correct manner all the parts that we can't see visually. So there are many
people who understand and say "Real Ninjutsu is wonderful."
I: For them, it is not unclear, and they can get a sense of realism, can't
they?
H: Right. If you see it, you'll know it is humane and you'll know you need it
to live.
I: I see. We often run into scenes in movies or books in which Ninja employ
amazing waza (techniques). So are they merely waza in the fictional world?
H: No, we can.
I: Can you? For example. . .
H: I can't explain in short. To be honest, the techniques of our budo cannot
be explained even visually... "it is beyond description". I wouldn't avoid
your answer with this. But you need to feel something. Visualization has a
limitation because seeing is just one of the six senses, just one sixth.
That's why it is hard to explain the rest of five sixths. The original ninja
was excellent at converting reality into fictional reality. That makes it
more difficult to express.
I: Like the ninja on TV or films, a real ninja disappears in smoke or makes
his figure look many....
H: Of course, we do.
I: Or a waza to transfer into something....
H: Yes, we can. But you must train your body and brain. In other words, it
is mental power and that is the most important, if I dare say. The more you
are trained for it, the more strongly you can come to feel it. And in the
end you will be able to obtain that power.
I: In reality, we seldom have opportunities to use Ninjutsu in the present
days.
H: Yes, we do. When I visited Israel, where terrorism caused serious
problems, I saw many people carry guns. They said to me, "Here it is
dangerous, so shall we bring a gun for you?" I said, "If I fire a gun, the
report of the gun will invite more enemies. But I don't need it because I
will handle one without making noise."
I: You mean by using Taijutsu?
H: By a sense of living. Fortunately, I didn't have such an experience,
though. A pistol or gun is not my friend. Because it is possible to lose
it. So I don't carry a weapon. The weaker the person, the more the need to
carry weapons.
I: It's an amazing story. How about the role of Ninjas in the society in
addition to an aspect of Martial arts?
H: Well, now it is the age of information, isn't it? So I believe that there
are many people who can succeed in playing an active role of ninja although
it may not be a traditional ninja's activity. For example, to probe somebody
on a subject.... if you belong to a big company, you need to conduct yourself
like a ninja. So we could call those people modern Ninjas.
I: I see. Then, Sensei, do yourself play an active role in the modern
society as a person who is qualified as a legitimate ninja?
H: As I told you, my role would be to make people understand the merits of
Japanese culture by introducing Japanese traditional cultures through the Tai
Kai. There are good aspects of Japan. But even Japanese forget those
values. The fact that I have received a lot of titles from many countries
does not mean that I want to be famous or rich, but it means I want to
accomplish my purpose to draw attention to those Japanese merits and to get
it across to the Japanese people as well.
The other day, I gave instructions of actions for the theater drama "Akahige"
at Tokyo Art Theater.
I: As an action director?
H: Ah... let's see... probably it's a new academic field, say "Martial arts
investigation." Despite the fact that Japan is a country of martial arts, it
is behind in the study of these actions. Depending on stories, actors have
to differentiate roles such as ninja or sword expert. Accordingly, directors
have to follow those lines. That new field, martial arts investigation,
production of martial arts in modern and artistic ways, is my job. Not to
mention, as long as we make dramas in Japan, they should include Japanese
traditional elements. But in reality, people are confused with the foreign
concept of intelligent drama theory. I though that was not good. That's why
I've recently been making efforts to create real Japanese elements from
martial arts investigation and to include them into theater and films.
I am now making a video series which describes the correct actions or
fighting ways of the Ninja, to keep people from believing the incorrect stuff
(laugh). Some stuff are really terrible works, and that means there are a
lot of fake Ninjas. Now I am working hard on a new video. I hope the
situation is going to improve someday.
Hatsumi Sensei: It is Nintai-jisei (endurance and self-control). That is the
most important thing. Living with endurance. Ninjas live with endurance-
the theme is "live healthy." We often hear that "Find that Bushido is to
die?" don't we? This may make you think that a Bushi (warrior) is destined
to die. It is not true. This word is written in the world best selling book
"Bushido" first introduced in America. I explained the words in that book
and I received a doctorate degree of philosophy. When Bushi heard the words,
they came to think "why are we going to die?" When they found the dead, they
asked him, "Why did you die? Why?" The dead said: "I died for this reason (a
Bushido thought)." "I understand," they said, "and I should do such a thing
like this." So "Find that Bushido is to Die" means "Find that it is to live."
I: I understand the meaning.
H: I'll bring a familiar example. If we live up to Hara-Hachibun-me (If we
don't eat too much. Note: Hara- Hachibun-me means eat until eight tenths of
your stomach becomes full, then stop eating), we could keep ourselves
healthy, couldn't we? We don't easily get diarrhea nor adult diseases. This
is part of the teachings of the Ninja, to live with endurance. With
endurance, controlling oneself, maintaining healthy and happy life is the
training of the Ninja. But we are humans, so sometimes we use fictions,
though.
The other day, I got a little sick, so I swore my wife and pupils that I
would not drink sake. But eventually I came to drink again (laugh). So I
don't drink a bottle of sake, I drink 3/10ths of a bottle of sake.
Converting to such a fiction is also a technique of the Ninja. But it is
not so bad a thing. I've lived for 64 years ... I think enough. So I live,
doing what I want. That, I think, leads to the most healthy life. Not to
try to live longer, to find pleasure without too much greed... and live
according to our ages. If we run into troubles, we could convert that
fiction, that's it.
I: So you mean that you master wazas based upon such a natural feeling?
H: I think that feeling is principle. A human being is carried away by one's
emotions and greed. If you cannot carry out "Endurance and Self-Control,"
you will come to use Ninjutsu for wrongdoings. You have to determine what is
the right thing. And do it not just for yourself, do it for Natural Justice,
in order to protect Nature and human beings. Nowadays, natural environments
are being destroyed. That is by human beings who destroy them. Unless those
people are told that, they don't know even that they are going to die,
sinking into their greed. Some people don't notice what they do leads to
their own suicide. Our next generation, in future, will have to take
responsibility for what we are doing. I believe that to prevent it from
getting worse is the role of human beings and the attitude for living. I
tell people this by going abroad and through teaching Ninjutsu and Budo. I
hope the readers of this will share with me like the people who come to my
seminar.
Brought to you by the
Missouri Ninja Center
8336 Watson Road
St. Louis, MO 63119
(314) 842-9373
on paper provided that:
1) it is UNALTERED, including this message,
2) you do not charge money for it.
If I see that this is done properly, and if people request it, I will release
more of this hard to come by information. I'm thinking of doing it in Word 6
format with pictures. Send feedback to Shadowswrd@aol.com -- Ken Harding
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